Authored by William Robert Barber

For thousands of years, mankind has influenced, reconfigured, synthesized, shaped, molded, and redirected nature’s naturalness. The inventiveness of man has discovered – and more importantly, utilized – the energy of fire beyond the wildest imagination of the original discovers. The organizational skill of humankind has engineered monolithic pyramids and built the metropolis of today. Imagination and curiosity have provoked and inspired the process of thought into sophisticated philosophies; science has solved problems of perplexing dimensions. Civilization has advanced.

As a perfect example of the advancement of civilization, the founders of this nation state created and established a constitution to guide its constituents through the expected political, economic, and conflicting entanglements anticipated in the business of governing. Such a constitution was the empirical proof of mankind’s ability to compromise special interest particulars of the few for the concern of providing a greater good for the many. There is little wonder that numerous Homo sapiens living in the present would reason that government and governing is nothing less than another achievable challenge.

Therefore, leaders of a special persuasion have taken this challenge on in the belief that by organizing the operational scope and power of government to suit their ideological prospective, the beneficiaries (ostensibly the people) would, per pragmatic deduction, welcome the result regardless of the means.

Hence attestation emerged wherein the meaningfulness of the constitution could be translated and interpreted to suit an ideological prospective. That in keeping with assorted translations and interpretations of the constitution, leadership representing a particular ideology, would maneuver and manipulate the governing systems to configure and fit their purpose. Interestingly, these ideologues respective of their special interpretive all acted in the interest of the people; not one persuader suggested a motive of personal gain; not one acted to promote the improvement of the rich. All acted for the benefit of the common and poor.

While configuring the meaningfulness of the constitution along the ideals of their progressive agenda, Obama and his administration of progressives are imposing their ideological standard. Once again the published motivation is one of fairness for the common and the poor. They viciously point out the rich and the corporations as the villains of society. They note greed as the transgressor, positioning fairness of equity and the righteousness of their political-economic policies as the sublime counter alternative.

As if intoxicated braggers, for the Obama progressives, the sobriety of sensibility has been diluted by the toxicity of their leftist elixir. For these believers, capitalism is the culprit of preference, conservative ideals the enemy, and Machiavellian precepts a necessary tool of the moment. Their solution is wealth distribution via a hyper-progressive tax policy, tighter federal regulation, the abatement of fossil fuels in favor of green energy, preferring government subsidized entitlements to the American tradition of individual acceptance of responsibility for one’s livelihood, and in the finality the substitution of a republic for an oligarchy form of governing.

The policies of Obama are beyond challenging — they will not work. His ideals of fairness are incinerating harsh and bitter friction between the social, ethnic, and economic classes of Americans. His promises exceed his ability to implement. His ideals are best discussed in the closed-loop safety of a university; his allegiance to unions a betrayal of good sense. The ideals of Obama governess will not create a positive economic or political environment; they will only drain the treasury, siphon the patience of the American people, and weaken this nation.

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